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History of Hebrew cursive

4 min read•1700s — present

The Hebrew in a great-grandparent's letter is rarely the square print of books. It is a running hand with a long history of its own.

Contents5 sections

The alphabet, handwritten

All 22 letters, read right to left. Each one opens its own page.

Before the codices: the first cursive hands

The brief inscriptions painted in red ink on the walls of the catacombs of Venosa are probably the oldest examples of a cursive Hebrew script.[1] Longer texts in a cursive alphabet survive on clay bowls found in Babylonia, inscribed with spells against evil spirits.[2] These bowls date from the 7th or 8th century.[3]

Set side by side, the cursives of different countries and centuries show the regional differences already visible in the square letters far more plainly.[4] The Sephardi hand grew rounder still.[5] The Ashkenazi hand, by contrast, looks cramped and disjointed.[6] In the cursive of the manuscript codices, the little ornaments at the tops of certain letters gave way to a weak flourish of the line.[7] Otherwise that book cursive stayed fairly close to the square letters.[8]

Private documents, such as letters, were certainly written in a much more running hand.[9] Few early examples survive, because nobody thought such letters worth keeping.[10] As a result, the development of the script is very hard to follow.[11]

Two cursives: Ashkenazi and Sephardi

The Ashkenazi cursive had developed in Central Europe by the 13th century.[12] It was preceded by a Sephardi cursive called Solitreo.[13] Historically, Solitreo was the standard handwriting of Judeo-Spanish in the Balkans and Turkey.[14] It uses far more ligatures, letters joined into one sign, than the modern Hebrew hand.[15]

The Rashi typeface, used for commentaries, is based on Sephardic semi-cursive handwriting of the 15th century.[16] A corresponding but distinct semi-cursive type, called mashket or vaybertaytsh, was used for printing Yiddish.[17] Books printed in it were often meant for women readers.[18]

A comparison table of the hand's history takes one of its late Ashkenazi columns from a manuscript of Elias Levita.[19] By the turn of the 20th century, Ashkenazi cursive wrote alef as two separate elements.[20] Lamed gradually lost its curve.[21] By the turn of the 20th century it had become a simple stroke.[22] The modern hand has given it back.[23] Several letters, among them dalet, het, resh and tav, changed little beyond being rounded and losing their heads.[24]

One script, two languages

Today Modern Hebrew is handwritten in the same Ashkenazi cursive.[25] It is also a mainstay of handwritten Yiddish.[26] Yiddish uses the Hebrew letters as a full alphabet, with letters for its vowels.[27] Words of Hebrew and Aramaic origin, however, normally keep the traditional spelling of their source language.[28] Both kinds of spelling can appear in a single word.[29]

Ways of writing Yiddish still vary today.[30] The first government reform came in the Soviet Union in 1920.[31] Under it, Hebrew words were respelled as Yiddish speakers pronounced them.[32] A further Soviet reform, developed in 1928 and finalized in 1932, abolished the five special word-final letter forms.[33]

Reading a Hebrew-cursive document

Start with direction: Hebrew is written from right to left.[34] The alphabet has 22 letters.[35] Five of them take a different form at the end of a word.[36] The alphabet began as consonants only.[37] Later, certain consonants were also used to show vowels.[38] Expect each writer to differ: cursive Hebrew shows considerable individual variation.[39] Check dalet against resh, since in fast writing dalet easily came to look like resh.[40]

Dates need the most care. Hebrew numerals are used today mainly for the days and years of the Hebrew calendar.[41] A double mark placed before the last letter shows that a group of letters is a number, not a word.[42] Old manuscripts, and tombstones to this day, may instead put a dot above each letter of the number.[43] The year counts from Creation as reckoned in the rabbinic tradition.[44] It begins at Rosh Hashanah.[45] Its first day, 1 Tishrei, now falls between early September and early October.[46] To convert, add 3760 to a common-era year before Rosh Hashanah, or 3761 after it; in reverse, subtract.[47] The year may be written with its thousands or without them.[48] The short form is called the minor era, so a letter may give 637 where you expect 5637.[49] Finally, if the language is Yiddish, read the vowel letters as vowels, but expect Hebrew words inside it in their Hebrew spelling.[50]

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